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Asian Americans and Affirmative Action: A Third Perspective

By Connie Wu Features

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"Contrary to the myth of the 'model minority,' Asian Americans do not constitute a monolithic ethinic group. Educational and economic statistics reveal a dramatic degree of polarization within among Asian American groups."

The civil rights movement espoused an ideal that all Americans should embrace: the creation of a color-blind society in which persons are judged by their merits as individuals, not by their membership in a particular racial group. Thirty years later, the legacy of the civil rights movement is bitterly contested and America remains a color-conscious society. Contemporary affirmative action policies—on the parts of government and private institutions—are central to understanding the “great American dilemma” as it endures into the 21st century. Although affirmative action proponents endeavor to implement the vision of the civil rights movement, their policies have polarized Americans according to racial divisions, creating the phenomenon of the “angry white male.” This black and white dichotomy tends to dominate the debate over affirmative action. An examination of the Asian American dimension will offer new insights into such an enduring issue. Understanding the complicated relationship between Asian Americans and affirmative action requires an analysis of Asian Americans as a distinct racial group. Contrary to the myth of the “model minority,” Asian Americans do not constitute a monolithic ethnic group.

Educational and economic statistics reveal a dramatic degree of polarization within among Asian American groups. For example, the overall poverty rate for Asian Americans in 1990 was one percent above the average of the total U.S. population; this statistical mirage obscures the reality of many ethnic groups that fall under the Asian American title. For in comparison to the total U.S. population, Pacific Islanders were 4 percent above the average poverty rate, Vietnamese were 12.6 percent above the average, Laotians were 21.6 percent above the average, Cambodians were 29.5 percent above the average, and Hmongs were 50.5 percent above the average. These Southeastern Asian groups often have higher poverty rates because they usually arrive on American soil as refugees.

Moreover, in a report for the American Council on Education, Shirley Hune and Kenyon Chan found that 55.1 percent (almost double of other groups of color) of Asian Americans ages 18-24 were enrolled in college during 1990; however, this statistic did not reflect the complexity of their enrollment rates. At opposite ends, 66.5 percent of Chinese Americans were enrolled in a college, whereas only 26.3 percent of Laotian Americans were as well. In fact, Chinese, Japanese, Asian Indian, and Korean Americans were more than twice as likely to be enrolled in college as Hmong, Guamanian, Samoan, Hawaiian, and Laotian Americans.

This evidence exposes the lack of homogeneity among the ethnicities that comprise Asian Americans. Clearly, Asian Americans occupy both ends of the political and social spectrum according to different origin, language, culture, religion, and other factors such as educational attainment and personal income. This internal heterogeneity produces a variety of reactions to the issue of affirmative action.

The affirmative action debate for Asians in higher education is especially different from the black-white paradigm. In fact, it has been the allegations of possible quotas or limitations in Asian American admission and enrollment to prestigious public and private institutions that has fueled this educational controversy. Beginning in the early 1980s Asian Americans were recognized in the press for their surprisingly large presence in college populations. Their rise in many of the country’s most prestigious and selective universities drew attention of much of America. U.S. News and World Report described Asians to be “flocking to the top colleges,” noting that “they make up about 10 percent of Harvard’s freshman class and 20 percent of all students at the Julliard School. In California, where Asians are 5.5 percent of the population, they total 23.5 percent of all Berkeley undergraduates.” Newsweek even asked rhetorically in an article, “Is it true what they say about Asian American students, or is it mythology? They say that Asian Americans are brilliant. They say that Asian Americans behave as a model minority, that they dominate mathematics, engineering, and science courses—that they are grinds who are so dedicated to getting ahead that they never have any fun.”

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